8. Haggai 2:8 Translation & Meaning. There were two particular directions of dread and fear which worried the Israelites of the restoration as they sought to engage in the rebuilding of the temple. Haggai 2:8-10 Amplified Bible (AMP). (e) Therefore when his time comes he can make all the treasures of the world to serve his purpose: but the glory of this second Temple does not consist of material things, neither can it be built. (Note: Aug. Koehler also assumes that the ultimate fulfilment of our prophecy will not take place till the second coming of Christ, although he is of opinion that, generally speaking, it has not been fulfilled in the manner originally intended. Thus the promise covers the entire development of the kingdom of God to the end of days. The people were discouraged by the enormity of the task ahead of them and vulnerability of the post-exilic community who were poor. 1-3. decorated, or were in gifts dedicated to it; and which, it might The temple, as the place where the Lord dwelt in the midst of Israel in a visible symbol of His gracious presence, was the seat and concentration of the kingdom of God, which had its visible embodiment in the temple so long as the old covenant lasted. article very inconsiderable, and of little significance; nor did The latter glory of this house shall be greater than the former. God needs not the silver and gold to adorn his temple, for (says he), The silver is mine, and the gold is mine. Haggai 2:8 NIV Haggai 2:8 NLT Haggai 2:8 ESV Haggai 2:8 NASB Haggai 2:8 KJV Haggai 2:8 BibleApps.com Haggai 2:8 Biblia Paralela Haggai 2:8 Chinese Bible Haggai 2:8 French Bible Haggai 2:8 Clyx Quotations OT Prophets: Haggai 2:8 The silver is mine and the gold (Hagg. Haggai 2:8, CSB : ""The silver and gold belong to me"--this is the declaration of the LORD of Armies." But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. The author of this epistle consequently brings out the fundamental thought of our prophecy, in which its fulfilment culminates, viz., that everything earthly must be shaken and altered, that the immoveable, i.e., the βασιλεία ἀσάλευτος, may remain, or in other words, that the whole of the earthly creation must perish, in order that the kingdom of God may be shown to be immoveably permanent. Haggai 2:8–9 F B Meyer Our Daily Homily. Haggai 2:8 The silver [is] mine, and the gold [is] mine, saith the LORD of hosts. Haggai rebuked his listeners in chapter 1. Use this table to get a word-for-word translation of the original Hebrew Scripture. II Pe. What does this verse really mean? "The new covenant," he says, "which was established by the Lord in His incarnation, was not at first a blessing to Israel, but to the heathen world. Haggai 2:8, NLT : "The silver is mine, and the gold is mine, says the LORD of Heaven's Armies." iii. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: Haggai 2:8. This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. The fact that the writer spoke of Haggai in the third person does not exclude Haggai himself from being the writer, since this was a common literary device in antiquity. This glorification of the house of God commenced with the introduction of the kingdom of heaven, which Jesus Christ preached, and of which He laid the foundation in His church. This seems designed to anticipate an objection taken from the gold and silver, with which the first temple … God was speaking to Prophet Haggai concerning the glory of the latter Temple which was to be constructed in the place of the old one that had been destroyed by the enemies of Israel. Nor can מעט היא be explained on the hypothesis that the measure of time here is not a human one, but the divine measure, according to which a thousand years are equal to one day. 12:26-28). ", "It is as if He would say, Think not the temple inglorious, because, may be, it will have no portion of gold or silver, and their splendor. But the fault of this rests purely upon Israel. The shaking of the heathen world did not first begin with the birth of Christ, but commenced shortly after the time of Haggai. enrich and adorn it, without doing any injury to any person; but How should I? "God says really and truly, that the silver and gold is His, which in utmost bounty He created, and in His most just government administers, so that, without His will and dominion, neither can the bad have gold and silver for the punishment of avarice, nor the good for the use of mercy. The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. 11, 1), through which Herod endeavoured to win over the people to his plan. Hg) Hag. Exodus 40:34–35 and 1 Kings 8:6–11 show that the glory of Haggai has in mind is not the gold adornment but the Lord’s presence (here and in 2:8). The better translation is “desired” or “what is desired.” Haggai 2:8 provides the parallel that identifies these desired objects: “‘The silver is mine and the gold is mine,’ declares the LORD Almighty.” Let them not be concerned because this house will not have so much silver and gold about it as Solomon's temple had, Haggai 2:8. Timothy Wayne George on Haggai 2:8 Jehovah God declares all the silver, and gold is mine, and He is going to shake heaven, and earth to rebuild the temple in Judah. On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by Haggai the prophet, saying, "Thus says the LORD of hosts: 'Now, ask the priests concerning the law, saying, "If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?"' The sacred places which were to be glorified by the valuables of all the heathen, had become unclean through Israel's sin, and were given up to destruction in consequence." For the shakings of the heathen, by which their power will be broken and the dissolution of heathenism and of the ungodly power of the world will be effected, do not reach their end with the coming of Christ and the establishment of the Christian church: but just as the kingdom of the world maintains its standing by the side of the kingdom of heaven established by Christ upon the earth, until the return of our Lord to judgment; so does the shaking of the heathen and of the kingdoms of the nations continue till every power which rises against the Almighty God and His Christ is broken, and the world which has been thrown into confusion by the sin of men, and is made subject to corruptibility on their account, shall perish, and the new heaven and new earth wherein dwelleth righteousness, for which we are looking, shall be established (2 Peter 3:12-13). From heaven again, but commenced shortly after the time, for the purpose of Writing: sought... 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